|
|
|
 |
Search published articles |
 |
|
Showing 6 results for Alviri
Abbasali Meshkati Sabzevari, Mohsen Alviri,
Volume 2, Issue 3 (Snmmer 2011)
Abstract
On the problem of the relation between Feqh and civilization different views can be found, as no relation, weak relation and essential or fundamental relation. The problem can be studied in two levels: one relying on the sources of Feqh and the other on the more developed sources. The latter may be called desirable Feqh. If the former be taken as the base, the one in which it is tried to prove the parts, problems and subjects of Feqh with reviewing the books, we can claim a clear relition between Feqh and civilization. Though, it does not mean that all social systems of civilization can be found completely in present Feqh. Yet the structural main frameworks can surely be extracted from the sources. In the paper, the claim that system-making by Feqh as the first step for civilization is due to compiling governmental Feqh, has been studied also.
Sayyid Ziya’-U Al-Din Mirmuhammadi, Moshen Alviri,
Volume 2, Issue 4 (Autumn 2011)
Abstract
The regularity of history, the nature of the law of history, the method of how dealing with the regularity of history under related verses of the Qur’an, and the category of the factor of the law of history, all fall in the domain of theoretical philosophizing about history in the light of Qur’anic approach. From among the features of the law of history in the light of the Qur’an mention can be made of the comprehensiveness of the law of history, the divinity of it, human will in the law of history, that the law of history cannot be changed or altered, the ties between man’s social life and the law of history, that the law of history is peculiar to man’s worldly life, that the law of history is practicable, and the like. The regularity of history according to the Qur’an comes from three major factors: “divine will”, “human will”, and “what is useful for man”. The explanation of the relation between human will and the law of causality in history, the range of man’s will in history, the relation between human will and the orientation of historical phenomena, man’s will and its relation with historical development are mainly dealt with in the theoretical philosophy of history in the light of the Qur’an.
Mohsen Alviri,
Volume 3, Issue 6 (Spring 2012)
Abstract
Though philosophy of history like other fields of knowledge has its roots in eastern traditional knowledge, as an epistemological branch it appeared in West and then entered in East. Present states of knowledge in Islamic Iran, particularly with regard to the necessities and grounds of change in humanities, have prepared an opportunity to present a proposal in the field of philosophy of history. The paper, having reviewed the most important matters of the two main branches of philosophy of history including theoretical philosophy of history and critical philosophy of history, has brought the failures of common classification into consideration and has given its reasonable proposal for making the matters of the field native with regard to religious teachings in five main topics including philosophy of meta-history, philosophy of the set of historical events, philosophy of historical event, philosophy of history, and philosophy of the propositions of history.
Mohsen Alviri,
Volume 3, Issue 8 (Autumn 2012)
Abstract
The history and appearance of Shiism have been studied by Muslim theologians and historians and orientals. During recent years some other views have been presented in written and multimedia sources with nonscientific motivations. Shiite scholars with regard to the link of the problem to their identity have studied the views critically. This paper, using typological techniques and having classified the views in the field, has criticized them and proposed its chosen view. The view of the paper, relying on the distinction between the existence of a thought and its social currency has known Shiite foundation of thought with its vital relationship to Imamate as an inseparable part of Islamic teachings brought about at the same time of the appearance of Islam and Prophetic tradition and its social currency occurred the time of Imams gradually.
Mohsen Alviri, Yunes Ghafari Pur,
Volume 7, Issue 24 (Autumn 2016)
Abstract
Besides identifying the obligations of the responsible people, the jurisprudential verses of the Quran, as parts of the religious doctrine and as origins of the jurisprudence science, have social functions and consequences. These consequences directly or indirectly influence the different systems that make up a community and consequently influence a civilization. Based on the late Martyr Sadr’s classification of the jurisprudential issues into four main parts including worship, property, private practices and public etiquette with several sub-branches, this article has tried to examine the social and civilizational implications of the jurisprudential verses of the Quran based on three elected systems: the cultural system, the political system and the economical system. The findings of this research revealed that these verses contained a multitude of social and civilizational functions that could be called civilization capabilities.
Mohammad Javad Pordel, Mohsen Alviri, Zahra Ruholahi Amiri,
Volume 15, Issue 54 (spring 2024)
Abstract
The lack of a significant definition for historical thought, like many words of historical knowledge, has caused ambiguity and errors for the researchers of this science. By choosing the lexical definition method, which has the subtlety of gathering previous definitions and providing a definition close to them, this article has answered the question of what definition can be provided to understand the concept of historical thought among the Available definitions with the celected method. ? By creating a semantic field of words with close meanings and using the library method, the researches gathered around these meanings and the definition of "thought tendency of an individual or the school of opinion in some branches or all the theoretical fields of history" are proposed for historical thought. Finally, in order to determine the boundary of the proposed definition with parallel concepts, the differences between (history, historiography, etc.) were discussed.
|
|
