The theory of "minimum hijab" is based on the theory of "minimum divine command" to reduce the moral disgrace of not wearing Islamic veil. The delay in the revelation of the verses related to hijab, naked circumambulation, the pilgrims dress in Hajj rituals, the nudity of companions and the lack of response of Islamic law to nudity are among the arguments of the defenders of this point of view. This research has investigated and refuted their reasons using the method of critical analysis and using library resources, including the construction works and expressions of the owners of this opinion. The findings of the research indicate that nudity, including complete nudity and the nudity of women's head, neck, and hair, is ugly and led to reaction of the Holy Quran and the Messenger of God. has been looking for In the early years of the Prophethood and in the Meccan verses, the Qur'an reacted to complete nudity and declared it forbiden (haram), and in order to correct the shortcomings of women's clothing (body covering and the size of virtues), verses 31 Noor and 59 Ahzab were also revealed. It seems that the connection between the ugliness of head and neck nudity and women's hair and obscenity is of the "generality and peculiarity in some respect" type, and not "absolute generality and peculiarity"; This means that only some of the women who, knowing the ruling of the Shari'ah and its ugliness, expose their hair, neck, and head, are classified as indecency, and those who do not do this out of awareness, etc., are not classified as indecency.
