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Showing 2 results for Seljuk Era
Mohammadhasan Elahizadeh, Razieh Sirousi,
Volume 6, Issue 20 (10-2015)
Abstract
Genealogy has been among the sciences taken into consideration by Muslims and created to avoid making mistakes in recognizing the people’s lineage. In order to recognize the lineage of people and its legal consequences, recognition of lineage became important. Abbasids who came out based on ancestral reputation regarded genealogy important especially genealogy of the family of prophet (Bani Hashem). In this regard, they established the structure of a leadership in the 3rd century AH to preserve the Bani Hashem’s rights to settle the affairs of Sadats of Hashemi. Automatically, this issue led to the vital and basic need to expert genealogists and a ground for development of genealogy. The heyday of this science could be seek during Seljuk era i.e. a period in which Talebiyan (a branch of Bani Hashem) had a better social position and genealogy of Talebiyan received attention. Adopting an analytico-descriptive approach in this study and after explaining the position of Talebian in Seljuk era and genealogy works, the relation of genealogy with Talebiyan’s social life was analyzed and the effect of this science on development of the extent of their social influence has been discussed.
Mahbube Zamani, Amir Akbari,
Volume 14, Issue 52 (11-2023)
Abstract
Mosques have been among the most important buildings in the history of Islamic civilization. Throughout the history of Islamic civilization, mosque architecture has experience of changes, but some of its principles and concepts have always remained unvariable. One of the important concepts of mosques is space, which Islamic architecture has formed it in the best way, so that it has a powerful structure in the building of mosques. The mosques of Khorasan are among the first buildings of history and civilization based on Islam, which in Azeri and Khorasani styles have been the pattern for other mosques in Iran. In the architecture of Khorasan mosques, there are concepts that are rooted in the beliefs, history and culture of Muslims. One of these concepts is the three worlds, which has been raised after the time of Hikmat Ishraq and has reached perfection in the wisdom of Mulla Sadra. He indicates to three worlds, material, ideal, and intellectual, and assigns a unique character to each one. Assuming that the foundations of rulings are one of the influencing factors on formation of mosques in Khorasan, the present study going to answer such questions: What is the structure of the architectural space of the traditional mosques of Great Khorasan? How does this spatial structure adapted on three worlds? Therefore, the aim of the current research is to investigate the structure of the traditional architecture of Khorasan mosques and to clarify the way of adaption of three worlds, which has used the descriptive-analytical method with the strategy of logical reasoning. The results of the current research indicating that the main spaces of the mosque can be divided into three categories: closed, semi-open and open spaces, whose concepts adopt on the basics of the three worlds.
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