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Showing 5 results for Shiism
Mohsen Alviri,
Volume 3, Issue 8 (10-2012)
Abstract
The history and appearance of Shiism have been studied by Muslim theologians and historians and orientals. During recent years some other views have been presented in written and multimedia sources with nonscientific motivations. Shiite scholars with regard to the link of the problem to their identity have studied the views critically. This paper, using typological techniques and having classified the views in the field, has criticized them and proposed its chosen view. The view of the paper, relying on the distinction between the existence of a thought and its social currency has known Shiite foundation of thought with its vital relationship to Imamate as an inseparable part of Islamic teachings brought about at the same time of the appearance of Islam and Prophetic tradition and its social currency occurred the time of Imams gradually.
Sayyed Ruhollah Parhizkari,
Volume 4, Issue 13 (1-2014)
Abstract
Studying the part played by states and governments in supporting a religion or in establishing and spreading a culture or civilization is of importance. As is known, Sarbedaran State, one of the first Imami Shiite in Iran, regarding its type of religion, region, ideals and its motives for rising, is of such degree of importance that one may claim that establishing Safavid State and changing religion in Iran was originally rooted in cultural and religious changes taken place by it. This paper has intended to study the part of this state in supporting and spreading Shiite religion and Islamic civilization. As is understood by the paper, Sarbedaran State, with the measures in the fields of culture, knowledge, religious beliefs, the governor`s behavior in relation to people and political, economical and constructive affairs, has been of considerable role in establishing and strengthening Shiite religion and Islamic civilization in Iran.
Mohammad Reza Hedayat Panah, Hossein Hedayat Panah,
Volume 7, Issue 25 (1-2017)
Abstract
Ali-Name”, a poem whose poet’s identity is unclear and is known by the pseudonym “Rabi”, is versed in the 482 (AH) and is the oldest Shiite well written poem. Shafiei Kadkani wrote a great introduction for it and presented it to the scientific community. Although many researchers in the field of Persian literature have paid great attention to it, but due to the content of the poem which displays the courage and bravery of imam Ali in the battles of Jamal and Saffein, based on the narratives of the renowned historian, Abu Mokhanaf (157 AD), it has a historical importance as well. What is important in the first phase about this old written heritage of Shia is the religion of the poet. What some have written on this subject prove that Rabi was a Shia which could be adjunct to the Ahl-al beyt loving Sunnite. This article proves the Imami Shia religion of the poet by presenting the most important components of the Shia religious ideas and comparing them with the Ali-Name poem.
Hossein Poladian, Faramarz Khojasteh, Zahra Ansari,
Volume 12, Issue 45 (11-2021)
Abstract
Fotowat as a powerful subculture in the span of Iranian civilization has created many discourses throughout the history. An examination of the original sources and texts of Fotowat shows that Shiite views and elements, in addition to creating a special kind of Fotowat as a Shiite discourse, have also profoundly influenced the other currents and discourses of this subculture. This article adopts a qualitative content analysis method in examining the ancient and original sources of Fotowat, to answer the question of "How well the components of Fotowat discourse such as the ideal-Shiite subculture are represented in the written texts and the socio-historical context?". The findings of the research show that the Shiite aspect of Fotowat has been manifested in the three axes of sanctification of spiritual guide, spiritual pole and the manifestation of a perfect human in the image of Imam Ali (AS); justice and anti-oppression; as well as the advocacy and defense of the weak and protection of morality in social life and urban environment under the name of heroic character.
Mehdi Soleimani Ashtiani, Mohammad Hadi Khaleghi,
Volume 13, Issue 46 (3-2022)
Abstract
The religion of the Uyunid government of Bahrain, based on civilizational data and in a purely "historical" way, is the subject of this research. This issue has been under dispute among the contemporary historians. In the first half of the fifth century (AH), with the weakening of Qaramata, the Abdul Qais tribe was able to establish the Uyunid rule (469-649 AH) as an independent indigenous Shiite government, with the support of a strong tribal system and the help of the Abbasid and Seljuk governments in the historic region of Bahrain. Some evidence of civilization such as: giving names, minaret inscription of Al-Khamis Grand Mosque, coins from the Uyunid era with explicit Shiite inscriptions and the presence of a Shiite poet in their court are among the official Shiite evidence of the Uyunid government.
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